Drew seeley dating anyone


05-Feb-2015 14:55

6: But Jesus said, "Let her alone; why do you trouble her? 7: For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have me.8: She has done what she could; she has anointed my body beforehand for burying.And the chief priests and the scribes were seeking how to arrest him by stealth, and kill him; 2: for they said, "Not during the feast, lest there be a tumult of the people."3: And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head., (literally "things dropped") means dessert food, sweet spicy treats, goodies.But the term also signifies the domestic ritual through which the senior wife would welcome a newcomer to her household. It is not necessarily supernatural, in that it contains no detailed features that would require supernatural knowledge.According to their interpretation, the verse refers back to the instructions on how to treat the poor in Deut:15:1-11: : Crossan (1991, p416) has noted that one could make a much better case for the woman here being the author of Mark, than for the young man in -2.Her confession of Jesus' identity opens a frame that closes with the centurion's confession in .9: And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her." 10: Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.

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5: For this ointment might have been sold for more than three hundred denarii, and given to the poor." And they reproached her.However, this prediction is made in response to an event most probably created off the Elijah-Elisha cycle, the annointing of Jesus.: Donahue and Harrington (2002) state "In its more familiar translation, 'the poor you will always have with you,' this is one of the most misinterpreted verses in the NT" (p.387).Though her memory will last forever, her name is never given. Wills (1997, p117) points out that she is an ironic counterpart to the disciples, who do not understand (as usual).

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1: It was now two days before the Passover and the feast of Unleavened Bread.

And the chief priests and the scribes were seeking how to arrest him by stealth, and kill him; 2: for they said, "Not during the feast, lest there be a tumult of the people." 3: And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.